mr_mohnad
01-02-2010, 06:53 PM
1. When waking up
(1)
الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه النُّـشور.
Alhamdu lillahil-lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.
‘All praise is for Allah who gave us life after having taken it from us and unto Him is the resurrection.’
(2)
said :rThe Prophet ‘Whoever awakes at night and then says:
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له، لهُ المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ، والحمْـدُ لله ، ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم. La ilaha illal-lahu wahdahu la shareeka lah* lahul-mulku walahul-hamd* wahuwa AAala kulli shay-in qadeer* subhanal-lah* walhamdu lillah* wala ilaha illal-lah wallahu akbar* wala hawla wala quwwata illa billahil-AAaliyyil AAatheem.
‘None has the right to be worshipped except Allah* alone without associate* to Him belongs sovereignty and praise and He is over all things wholly capable. How perfect Allah is* and all praise is for Allah* and none has the right to be worshipped except Allah* Allah is the greatest and there is no power nor might except with Allah* The Most High* The Supreme.
…and then supplicates:
رَبِّ اغْفرْ لي. Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
said:rAl-Waleed said* “or he
‘and then asks* he will be answered.If he then performs ablution and prays* his prayer will be accepted’.”
(3)
الحمدُ للهِ الذي عافاني في جَسَدي وَرَدّ عَليّ روحي وَأَذِنَ لي بِذِكْرِه .
Alhamdu lillahil-lathee AAafanee fee jasadee waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for Allah who restored to me my health and returned my soul and has allowed me to remember Him.’
(4)
إِنّ فِي خَلْقِ السّمَوَ اتِ وَالأرْضِ واخْتِـلافِ) …(اللّيلِ والنّهارِ لآياتٍ لأُولي الألباب
Inna fee((سورة آل عمران 190-200) khalqi alssamawati waal-ardi wa-ikhtilafi allayli wa-alnnahari la-ayatin li-olee )al-albab…
(From Verse 3:190 till the end of the chapter Ali AAimran)
2. Supplication when wearing a garment
(5)
الحمدُ للهِ الّذي كَساني هذا (الثّوب) وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة .
Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise is for Allah who has clothed me with this garment and provided it for me* with no power nor might from myself.’
3. Supplication said when wearing a new garment
(6)
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ، أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ.
Allahumma lakal-hamdu anta kasawtaneeh* as-aluka min khayrihi wakhayri ma suniAAa lah* wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.
‘O Allah* for You is all praise* You have clothed me with it (i.e. the garment)* I ask You for the good of it and the good for which it was made* and I seek refuge with You from the evil of it and the evil for which it was made.’
4. Supplication said to someone wearing a new garment
(7)
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى .
Tublee wayukhliful-lahu taAAala.
‘May you wear it out and Allah تعالى replace it (with another).’ The intended meaning: A supplication for long life. “
(8)
اِلبَـس جَديـداً وَعِـشْ حَمـيداً وَمُـتْ شهيداً
Ilbas jadeedan waAAish hameedan wamut shaheedan.
‘Wear anew* live commendably and die a shaheed.’
shaheed:One who dies fighting the kuffar in order to make the word of Allah *****ior or in defense of Islam. It also has other meanings found in the Sunnah such as: the one who dies defending his life* wealth or family; the woman who passes away due to childbirth; one who drowns…etc.
5. Before undressing
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
6. Before entering the toilet
(10)
(بِسْمِ الله ) اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث .
(Bismil-lah) allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah). O Allah* I take refuge with you from all evil and evil-doers.’
7. After leaving the toilet
(11)
غُفْـرانَك .
Ghufranak
‘I ask You (Allah) for forgiveness.’
8. When starting ablution
(12)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
9. Upon completing the ablution
(13)
أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ لا شَريـكَ لَـهُ وَأَشْهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه.
Ashhadu an la ilaha illal-lahu wahdahu la shareeka lah* wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I bear witness that none has the right to be worshipped except Allah* alone without partner* and I bear witness that Muhammad is His slave and Messenger.’
(14 )
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ وَاجْعَـلْني مِنَ المتَطَهّـرين.
Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.
‘O Allah* make me of those who return to You often in repentance and make me of those who remain clean and pure.’
(15 )
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك .
Subhanakal-lahumma wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How perfect You are O Allah* and I praise You* I bear witness that none has the right to be worshipped except You* I seek Your forgiveness and turn in repentance to You.’
10. When leaving the home
(16)
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله .
Bismil-lah* tawakkaltu AAalal-lah* wala hawla wala quwwata illa billah.
‘In the name of Allah* I place my trust in Allah* and there is no might nor power except with Allah.’
(17)
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل ، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ .
Allahumma innee aAAoothu bika an adilla aw odal* aw azilla aw ozall* aw athlima aw othlam* aw ajhala aw yujhala AAalay.
‘O Allah* I take refuge with You lest I should stray or be led astray* or slip or be tripped* or oppress or be oppressed* or behave foolishly or be treated foolishly.’
slip: i.e. to commit a sin unintentionally
11. Upon entering the home
(18)
بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ خَـرَجْنـا، وَعَلـى رَبِّنـا تَوَكّلْـنا .
Bismil-lahi walajna* wabismil-lahi kharajna* waAAala rabbina tawakkalna.
‘In the name of Allah we enter and in the name of Allah we leave* and upon our Lord we place our trust.’
12. Supplication when going to the mosque
(19)
اللّهُـمَّ اجْعَـلْ في قَلْبـي نورا ، وَفي لِسـاني نورا، وَاجْعَـلْ في سَمْعي نورا، وَاجْعَـلْ في بَصَري نورا، وَاجْعَـلْ مِنْ خَلْفي نورا، وَمِنْ أَمامـي نورا، وَاجْعَـلْ مِنْ فَوْقـي نورا ، وَمِن تَحْتـي نورا .اللّهُـمَّ أَعْطِنـي نورا .
Allahumma ijAAal fee qalbee noora* wafee lisanee noora* wajAAal fee samAAee noora*wajAAal fee basaree noora* wajAAal min khalfee noora* wamin amamee noora *wajAAal min fawqee noora* wamin tahtee noora* allahumma aAAtinee noora.
‘O Allah* place within my heart light* and upon my tongue light* and within my ears light* and within my eyes light* and place behind me light and in front of me light and above me light and beneath me light. O Allah* bestow upon me light.’
13. Upon entering the mosque
(20)
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم،[ بِسْـمِ الله، وَالصَّلاةُ] [وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك .
aAAoothu billahil-AAatheem wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem* [bismil-lah* wassalatu] [wassalamu AAala rasoolil-lah] * allahumma iftah lee abwaba rahmatik.
‘I take refuge with Allah* The Supreme and with His Noble Face* and His eternal authority from the accursed devil. In the name of Allah* and prayers and peace be upon the Messenger of Allah. O Allah* open the gates of Your mercy for me.’
يتبع.*14. Upon leaving the mosque
(21)
بِسمِ الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِ الرَّجـيم.
Bismil-lah wassalatu wassalamu AAala rasoolil-lah* allahumma innee as-aluka min fadlik* allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name of Allah* and prayers and peace be upon the Messenger of Allah. O Allah* I ask You from Your favour. O Allah* guard me from the accursed devil.’
15. Supplications related to the athan (the call to prayer)
(22)
‘One repeats just as the mu-aththin (one who calls to prayer) says* except when he says:
حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.
Hayya AAalas-salah (or) hayya AAalal-falah
‘come to prayer* come to success’
instead* one should say:
لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.
La hawla wala quwwata illa billah.
‘There is no might nor power except with Allah.’
(23)
Immediately following the declaration of faith called by the mu-aththin* one says:
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه ، رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .
Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah* wa-anna Muhammadan AAabduhu warasooluh* radeetu billahi rabban wabimuhammadin rasoolan wabil-islami deena.
‘And I too bear witness that none has the right to be worshipped except Allah* alone* without partner* and that Muhammad is His salve and Messenger. I am pleased with Allah as a Lord* and Muhammad as a Messenger and Islam as a religion.’
(24)
‘One should then send prayers on after answering the call of the mu-aththin’rthe Prophet
(25)
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه إِنَّـكَ لا تُـخْلِفُ الميـعاد.
Allahumma rabba hathihid-daAAwatit-tammah* wassalatil-qa-imah ati Muhammadan alwaseelata wal-fadeelah* wabAAath-hu maqaman mahmoodan allathee waAAadtah* innaka la tukhliful-meeAAad.
‘O Allah* Owner of this perfect call and Owner of this prayer to be performed* bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him. Verily* You never fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah: A rank above the rest of creation.
praised platform: One in which all of creation will praise him on* in order to bring about the account quickly and be relieved from the lengthy standing or the role of intercession.
(26)
One should also supplicate for himself during the time between the athan and the iqamah as supplication at such time is not rejected.
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك .
Subhanakal-lahumma wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How perfect You are O Allah* and I praise You. Blessed be Your name* and lofty is Your position and none has the right to be worshipped except You.’
(27)
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين . اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت ،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت .وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ، وَاصْـرِف عَـنّْي سَيِّئَهـا ، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ، لَبَّـيْكَ وَسَعْـدَيْك ، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ إِلَـيْك ، أَنا بِكَ وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك .
Wajjahtu wajhiya lillathee fataras-samawati wal-arda haneefan wama ana minal-mushrikeen* inna salatee wanusukee wamahyaya wamamatee lillahi rabbil-AAalameen* la shareeka lahu wabithalika omirtu wa-ana minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana AAabduk* thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant* wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa ant* labbayka wasaAAdayk*walkhayru kulluhu biyadayk* washsharru laysa ilayk* ana bika wa-ilayk* tabarakta wataAAalayt* astaghfiruka wa-atoobu ilayk.
‘I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer* my sacrifice* my life and my death are for Allah* Lord of the worlds* no partner has He* with this I am commanded and I am of the Muslims. O Allah* You are the Sovereign* none has the right to be worshipped except You. You are my Lord and I am Your servant* I have wronged my own soul and have acknowledged my sin* so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You* and deliver me from the worst of characters for none can deliver me from it other than You. Here I am* in answer to Your call* happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You* I seek Your forgiveness and repent unto You.’
Allah does not create pure evil which does not have any good or contain any benefit* wisdom or mercy at all* nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way. Allah created the devil and by him* He tests His servants* so there are those who hate the devil* fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom* not in His actions or act of creating.
(28)
اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم .
Allahumma rabba jibra-eel* wameeka-eel* wa-israfeel fatiras-samawati walard* AAalimal-ghaybi washshahadah* anta tahkumu bayna AAibadika feema kanoo feehi yakhtalifoon. ihdinee limakh-tulifa feehi minal-haqqi bi-ithnik* innaka tahdee man tasha-o ila siratin mustaqeem.
‘O Allah* Lord of Jibra-eel* Meeka-eel and Israfeel (great angles)* Creator of the heavens and the Earth* Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave* in that which they have differed* for verily You guide whom You will to a straight path.’
(29)
اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَسُبْـحانَ اللهِ بكْـرَةً وَأَصيـلا . ( ثَلاثاً )
أَعـوذُ بِاللهِ مِنَ الشَّـيْطانِ مِنْ نَفْخِـهِ وَنَفْـثِهِ وَهَمْـزِه .
Allahu akbaru kabeera* Allahu akbaru kabeera* Allahu akbaru kabeera* walhamdu lillahi katheera* walhamdu lillahi katheera* walhamdu lillahi katheera* wasubhanal-lahi bukratan wa-aseela. (three times)
aAAoothu billahi minash-shaytani min nafkhihi wanafthihi wahamzih.
‘Allah is Most Great* Allah is Most Great* Allah is Most Great* much praise is for Allah* much praise is for Allah* much praise is for Allah* and I declare the perfection of Allah in the early morning and in the late afternoon.’(three times)
‘I take refuge with Allah from the devil* from his pride* his poetry and his madness.’
(30)
would say (as an opening supplication inrThe prophet prayer) when rising from sleep to perform prayers during the night:
اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ، وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
][®][^][®][أذكار الصباح والمساء ][®][^][®][
The Morning and Evening ‘Thiker’ Remembrance
1. بسم الله الذي لا يضر مع اسمه شيء في الأرض
ولا في السماء وهو السميع العليم (ثلاث مرات)
“In the name of Allah with whose Name nothing is harmful on Earth nor in the Heavens and He is the All-Hearing, the All-Knowing.” (Three times) [Reported by Tirmdhi].
2. أعوذ بكلمات الله التامات من شر ما خلق. (ثلاث مرات) [مسلم].
“I seek refuge in the perfect words of Allah from the Evil of what He has created” (Three times) [Muslim].
3. "قل هو الله أحد" ثلاثا, "قل أعوذ برب الفلق" ثلاثا , "قل أعوذ برب الناس" ثلاثا. [أبو داود و الترمذي و النسائي].
Recite Chapter 112 (Three times), Chapter 113 (Three times), and Chapter 114 (Three times). [Abu Dawud, Tirmidhi and An-Nasa’ey].
4. آية الكرسي "الله لآ إله إلا هو الحي القيوم" [النسائي في عمل اليوم و الليلة]
Recite Verse Al-Kursi (V255, Ch 2) “Allah Lailaha illa Huwa” [An-Nasa’ey].
5. "أمسينا و أمسى الملك لله و الحمد لله لا إله إلا الله وحده لا شريك له , له الملك و له الحمد وهو على كل شيءقدير, رب أسألك خير ما في هذه الليلة , وخير ما بعدها , و أعوذ بك من شر هذه الليلة و شرما بعدها , رب أعوذ بك من الكسل وسوء الكبر , رب أعوذ بك من عذاب في النار , و عذاب في القبر" و إذا أصبح قال ذلك أيضاً: " أصبحنا و أصبح الملك لله". [مسلم].
“We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, Alone without any partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I seek refuge in You from the evil of this night and the evil of what follows it. My Lord, I seek refuge in You from laziness and senility. My Lord, I seek refuge in You from torment in the Hell Fire and torment in the grave.” Likewise, one says in the morning: “We have reached the morning and at this very time unto Allah belongs all sovereignty…” [Muslim].
6. " اللهم بك أصبحنا وبك أمسينا , وبك نحيا و بك نموت , و إليك النشور " و إذا أمسى فليقل " اللهم بك أمسينا وبك أصبحنا , وبك نحيا و بك نموت , و إليك المصير" [الترمذي و أبن ماجه].
“O Allah, by your leave we have reached the morning and by Your leave we have reached the evening, and by Your leave we live and by Your leave we die and unto You is our resurrection.” And at night say: “O Allah, by your leave we have reached the evening and by Your leave we have reached the morning, and by Your leave we live and by Your leave we die and unto You is our return.” [Tirmidhi and Ibn Majah].
7. "اللهم عالم الغيب والشهادة فاطر السماوات و الأرض رب كل شيء و مليكه , أشهد أن لا إله إلا أنت أعوذ بك من شر نفسي و من شر الشيطان و شركه, وان أقترف على نفسي سوءاً أو أجره إلى مسلم". [أبو داود و الترمذي
“O Allah, Knower of the unseen and the seen, Creator of the Heavens and the Earth, Lord and sovereign of all things, I bear witness that none has the right to be worshipped except You. I seek in You from the evil of myself and from the evil of Shytan and his call to Shirk(Polytheism), and from committing wrong against myself or bringing such upon another Muslim”. [Abu Dawud and Tirmidhi].
8. "اللهم إني أسألك العفو و العافية في الدنيا و الآخرة , اللهم إني أسألك العفو و العافية في ديني , ودنياي , و أهلي , و مالي , اللهم أستر عوراتي , و آمن روعاتي , اللهم احفظني من بين يدي , و من خلفي , و عن يميني , و عن شمالي , و من فوقي , و أعوذ بعظمتك أن أغتال من تحتي". [أبو داود و النسائي و ابن ماجه].
“O Allah, I ask You for pardon and well-being in this life and in the Here-After. O Allah, I ask You for pardon and well-being in my religion and worldly affairs, and my family and my wealth. O Allah, veil my ‘Awrah’ (everything privet you do not want anyone to see from your body and others, or your weakness) and set at ease my dismay. O Allah, preserve me from the front, the back(behind), my right, my left and from above, and I seek refuge in Your Greatness that I may be attacked from below.” [Abu Dawud, An-Nasa’ey and Ibn Majah].
9. "لا إله إلا الله وحده لا شريك له , له الملك و له الحمد و هو على كل شيء قدير" (مائة مره). [متفق عليه].
“None has the right to be worshipped except Allah; He is One and has no partner. All the kingdom is for Him, and all the praises are for Hi, and He is Omnipotent” (One hundred times) [al-Bukhari and Muslim]
10. أصبحنا على فطرة الإسلام , و كلمة الإخلاص , و على دين نبينا محمد r و على ملة أبينا إبراهيم حنيفاً مسلماً و ما كان من المشركين. [رواه أحمد].
“We rise upon the Fitrah(religion of Islam) of Islam, and the word of Sincerity(La illah illa Allah), and upon the religion of our Prophet Muhammad r and on the religion of our Father Abraham Hanif(Islamic Monotheism) and Muslim and he was not of the Mushrikeen(Polytheists, idolaters)”. [Reported by Ahmed]
11. يا حي يا قيوم برحمتك أستغيث اصلح لي شأني كله و لا تكلني إلى نفسي طرفة عين . [رواه الترمذي]
“O Ever Living, O self-Subsisting and supporter of all, by Your Mercy I seek help, rectify for me all of my affairs and do not leave me depend on myself, even for the blink of an eye”. [Reported by Tirmidhi].
12. اللهم أنت ربي لا إله إلا أنت خلقتني و أنا عبدك , وأنا على عهدك و وعدك ما استطعت أعوذ بك من شر ما صنعت , أبوء لك بنعمتك علي و أبوء بذنبي , فاغفر لي فإنه لا يغفر الذنوب إلا أنت. [رواه البخاري]
“O Allah, You are my Lord, none has the right to be worshipped except You, You have created me and I am your servant and I abide to Your covenant and promise as best as I can, I seek refuge in You from the evil of what I have done (wrong), I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for none forgives sins except You”. [Reported by Al-Bukhari].
13. سبحان الله و بحمده (مائة مره) [مسلم]
“Subhan Allah Wa behamdih (How perfect Allah is and I praise Him)” (One hundred times). [Muslim].
(1)
الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه النُّـشور.
Alhamdu lillahil-lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.
‘All praise is for Allah who gave us life after having taken it from us and unto Him is the resurrection.’
(2)
said :rThe Prophet ‘Whoever awakes at night and then says:
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له، لهُ المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ، والحمْـدُ لله ، ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ العظيم. La ilaha illal-lahu wahdahu la shareeka lah* lahul-mulku walahul-hamd* wahuwa AAala kulli shay-in qadeer* subhanal-lah* walhamdu lillah* wala ilaha illal-lah wallahu akbar* wala hawla wala quwwata illa billahil-AAaliyyil AAatheem.
‘None has the right to be worshipped except Allah* alone without associate* to Him belongs sovereignty and praise and He is over all things wholly capable. How perfect Allah is* and all praise is for Allah* and none has the right to be worshipped except Allah* Allah is the greatest and there is no power nor might except with Allah* The Most High* The Supreme.
…and then supplicates:
رَبِّ اغْفرْ لي. Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
said:rAl-Waleed said* “or he
‘and then asks* he will be answered.If he then performs ablution and prays* his prayer will be accepted’.”
(3)
الحمدُ للهِ الذي عافاني في جَسَدي وَرَدّ عَليّ روحي وَأَذِنَ لي بِذِكْرِه .
Alhamdu lillahil-lathee AAafanee fee jasadee waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for Allah who restored to me my health and returned my soul and has allowed me to remember Him.’
(4)
إِنّ فِي خَلْقِ السّمَوَ اتِ وَالأرْضِ واخْتِـلافِ) …(اللّيلِ والنّهارِ لآياتٍ لأُولي الألباب
Inna fee((سورة آل عمران 190-200) khalqi alssamawati waal-ardi wa-ikhtilafi allayli wa-alnnahari la-ayatin li-olee )al-albab…
(From Verse 3:190 till the end of the chapter Ali AAimran)
2. Supplication when wearing a garment
(5)
الحمدُ للهِ الّذي كَساني هذا (الثّوب) وَرَزَقَنيه مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة .
Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise is for Allah who has clothed me with this garment and provided it for me* with no power nor might from myself.’
3. Supplication said when wearing a new garment
(6)
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ، أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ.
Allahumma lakal-hamdu anta kasawtaneeh* as-aluka min khayrihi wakhayri ma suniAAa lah* wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.
‘O Allah* for You is all praise* You have clothed me with it (i.e. the garment)* I ask You for the good of it and the good for which it was made* and I seek refuge with You from the evil of it and the evil for which it was made.’
4. Supplication said to someone wearing a new garment
(7)
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى .
Tublee wayukhliful-lahu taAAala.
‘May you wear it out and Allah تعالى replace it (with another).’ The intended meaning: A supplication for long life. “
(8)
اِلبَـس جَديـداً وَعِـشْ حَمـيداً وَمُـتْ شهيداً
Ilbas jadeedan waAAish hameedan wamut shaheedan.
‘Wear anew* live commendably and die a shaheed.’
shaheed:One who dies fighting the kuffar in order to make the word of Allah *****ior or in defense of Islam. It also has other meanings found in the Sunnah such as: the one who dies defending his life* wealth or family; the woman who passes away due to childbirth; one who drowns…etc.
5. Before undressing
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
6. Before entering the toilet
(10)
(بِسْمِ الله ) اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث .
(Bismil-lah) allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah). O Allah* I take refuge with you from all evil and evil-doers.’
7. After leaving the toilet
(11)
غُفْـرانَك .
Ghufranak
‘I ask You (Allah) for forgiveness.’
8. When starting ablution
(12)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
9. Upon completing the ablution
(13)
أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ لا شَريـكَ لَـهُ وَأَشْهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه.
Ashhadu an la ilaha illal-lahu wahdahu la shareeka lah* wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I bear witness that none has the right to be worshipped except Allah* alone without partner* and I bear witness that Muhammad is His slave and Messenger.’
(14 )
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ وَاجْعَـلْني مِنَ المتَطَهّـرين.
Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.
‘O Allah* make me of those who return to You often in repentance and make me of those who remain clean and pure.’
(15 )
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك .
Subhanakal-lahumma wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How perfect You are O Allah* and I praise You* I bear witness that none has the right to be worshipped except You* I seek Your forgiveness and turn in repentance to You.’
10. When leaving the home
(16)
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله .
Bismil-lah* tawakkaltu AAalal-lah* wala hawla wala quwwata illa billah.
‘In the name of Allah* I place my trust in Allah* and there is no might nor power except with Allah.’
(17)
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل ، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ .
Allahumma innee aAAoothu bika an adilla aw odal* aw azilla aw ozall* aw athlima aw othlam* aw ajhala aw yujhala AAalay.
‘O Allah* I take refuge with You lest I should stray or be led astray* or slip or be tripped* or oppress or be oppressed* or behave foolishly or be treated foolishly.’
slip: i.e. to commit a sin unintentionally
11. Upon entering the home
(18)
بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ خَـرَجْنـا، وَعَلـى رَبِّنـا تَوَكّلْـنا .
Bismil-lahi walajna* wabismil-lahi kharajna* waAAala rabbina tawakkalna.
‘In the name of Allah we enter and in the name of Allah we leave* and upon our Lord we place our trust.’
12. Supplication when going to the mosque
(19)
اللّهُـمَّ اجْعَـلْ في قَلْبـي نورا ، وَفي لِسـاني نورا، وَاجْعَـلْ في سَمْعي نورا، وَاجْعَـلْ في بَصَري نورا، وَاجْعَـلْ مِنْ خَلْفي نورا، وَمِنْ أَمامـي نورا، وَاجْعَـلْ مِنْ فَوْقـي نورا ، وَمِن تَحْتـي نورا .اللّهُـمَّ أَعْطِنـي نورا .
Allahumma ijAAal fee qalbee noora* wafee lisanee noora* wajAAal fee samAAee noora*wajAAal fee basaree noora* wajAAal min khalfee noora* wamin amamee noora *wajAAal min fawqee noora* wamin tahtee noora* allahumma aAAtinee noora.
‘O Allah* place within my heart light* and upon my tongue light* and within my ears light* and within my eyes light* and place behind me light and in front of me light and above me light and beneath me light. O Allah* bestow upon me light.’
13. Upon entering the mosque
(20)
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم،[ بِسْـمِ الله، وَالصَّلاةُ] [وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك .
aAAoothu billahil-AAatheem wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem* [bismil-lah* wassalatu] [wassalamu AAala rasoolil-lah] * allahumma iftah lee abwaba rahmatik.
‘I take refuge with Allah* The Supreme and with His Noble Face* and His eternal authority from the accursed devil. In the name of Allah* and prayers and peace be upon the Messenger of Allah. O Allah* open the gates of Your mercy for me.’
يتبع.*14. Upon leaving the mosque
(21)
بِسمِ الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِ الرَّجـيم.
Bismil-lah wassalatu wassalamu AAala rasoolil-lah* allahumma innee as-aluka min fadlik* allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name of Allah* and prayers and peace be upon the Messenger of Allah. O Allah* I ask You from Your favour. O Allah* guard me from the accursed devil.’
15. Supplications related to the athan (the call to prayer)
(22)
‘One repeats just as the mu-aththin (one who calls to prayer) says* except when he says:
حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.
Hayya AAalas-salah (or) hayya AAalal-falah
‘come to prayer* come to success’
instead* one should say:
لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.
La hawla wala quwwata illa billah.
‘There is no might nor power except with Allah.’
(23)
Immediately following the declaration of faith called by the mu-aththin* one says:
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه ، رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .
Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah* wa-anna Muhammadan AAabduhu warasooluh* radeetu billahi rabban wabimuhammadin rasoolan wabil-islami deena.
‘And I too bear witness that none has the right to be worshipped except Allah* alone* without partner* and that Muhammad is His salve and Messenger. I am pleased with Allah as a Lord* and Muhammad as a Messenger and Islam as a religion.’
(24)
‘One should then send prayers on after answering the call of the mu-aththin’rthe Prophet
(25)
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه إِنَّـكَ لا تُـخْلِفُ الميـعاد.
Allahumma rabba hathihid-daAAwatit-tammah* wassalatil-qa-imah ati Muhammadan alwaseelata wal-fadeelah* wabAAath-hu maqaman mahmoodan allathee waAAadtah* innaka la tukhliful-meeAAad.
‘O Allah* Owner of this perfect call and Owner of this prayer to be performed* bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him. Verily* You never fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah: A rank above the rest of creation.
praised platform: One in which all of creation will praise him on* in order to bring about the account quickly and be relieved from the lengthy standing or the role of intercession.
(26)
One should also supplicate for himself during the time between the athan and the iqamah as supplication at such time is not rejected.
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك .
Subhanakal-lahumma wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How perfect You are O Allah* and I praise You. Blessed be Your name* and lofty is Your position and none has the right to be worshipped except You.’
(27)
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين . اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت ،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت .وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ، وَاصْـرِف عَـنّْي سَيِّئَهـا ، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ، لَبَّـيْكَ وَسَعْـدَيْك ، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ إِلَـيْك ، أَنا بِكَ وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك .
Wajjahtu wajhiya lillathee fataras-samawati wal-arda haneefan wama ana minal-mushrikeen* inna salatee wanusukee wamahyaya wamamatee lillahi rabbil-AAalameen* la shareeka lahu wabithalika omirtu wa-ana minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana AAabduk* thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant* wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa ant* labbayka wasaAAdayk*walkhayru kulluhu biyadayk* washsharru laysa ilayk* ana bika wa-ilayk* tabarakta wataAAalayt* astaghfiruka wa-atoobu ilayk.
‘I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer* my sacrifice* my life and my death are for Allah* Lord of the worlds* no partner has He* with this I am commanded and I am of the Muslims. O Allah* You are the Sovereign* none has the right to be worshipped except You. You are my Lord and I am Your servant* I have wronged my own soul and have acknowledged my sin* so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You* and deliver me from the worst of characters for none can deliver me from it other than You. Here I am* in answer to Your call* happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You* I seek Your forgiveness and repent unto You.’
Allah does not create pure evil which does not have any good or contain any benefit* wisdom or mercy at all* nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way. Allah created the devil and by him* He tests His servants* so there are those who hate the devil* fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom* not in His actions or act of creating.
(28)
اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم .
Allahumma rabba jibra-eel* wameeka-eel* wa-israfeel fatiras-samawati walard* AAalimal-ghaybi washshahadah* anta tahkumu bayna AAibadika feema kanoo feehi yakhtalifoon. ihdinee limakh-tulifa feehi minal-haqqi bi-ithnik* innaka tahdee man tasha-o ila siratin mustaqeem.
‘O Allah* Lord of Jibra-eel* Meeka-eel and Israfeel (great angles)* Creator of the heavens and the Earth* Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave* in that which they have differed* for verily You guide whom You will to a straight path.’
(29)
اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَسُبْـحانَ اللهِ بكْـرَةً وَأَصيـلا . ( ثَلاثاً )
أَعـوذُ بِاللهِ مِنَ الشَّـيْطانِ مِنْ نَفْخِـهِ وَنَفْـثِهِ وَهَمْـزِه .
Allahu akbaru kabeera* Allahu akbaru kabeera* Allahu akbaru kabeera* walhamdu lillahi katheera* walhamdu lillahi katheera* walhamdu lillahi katheera* wasubhanal-lahi bukratan wa-aseela. (three times)
aAAoothu billahi minash-shaytani min nafkhihi wanafthihi wahamzih.
‘Allah is Most Great* Allah is Most Great* Allah is Most Great* much praise is for Allah* much praise is for Allah* much praise is for Allah* and I declare the perfection of Allah in the early morning and in the late afternoon.’(three times)
‘I take refuge with Allah from the devil* from his pride* his poetry and his madness.’
(30)
would say (as an opening supplication inrThe prophet prayer) when rising from sleep to perform prayers during the night:
اللّهُـمَّ لَكَ الْحَمْدُ أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ، وَلَكَ الْحَمْدُ أَنْتَ قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن ،
][®][^][®][أذكار الصباح والمساء ][®][^][®][
The Morning and Evening ‘Thiker’ Remembrance
1. بسم الله الذي لا يضر مع اسمه شيء في الأرض
ولا في السماء وهو السميع العليم (ثلاث مرات)
“In the name of Allah with whose Name nothing is harmful on Earth nor in the Heavens and He is the All-Hearing, the All-Knowing.” (Three times) [Reported by Tirmdhi].
2. أعوذ بكلمات الله التامات من شر ما خلق. (ثلاث مرات) [مسلم].
“I seek refuge in the perfect words of Allah from the Evil of what He has created” (Three times) [Muslim].
3. "قل هو الله أحد" ثلاثا, "قل أعوذ برب الفلق" ثلاثا , "قل أعوذ برب الناس" ثلاثا. [أبو داود و الترمذي و النسائي].
Recite Chapter 112 (Three times), Chapter 113 (Three times), and Chapter 114 (Three times). [Abu Dawud, Tirmidhi and An-Nasa’ey].
4. آية الكرسي "الله لآ إله إلا هو الحي القيوم" [النسائي في عمل اليوم و الليلة]
Recite Verse Al-Kursi (V255, Ch 2) “Allah Lailaha illa Huwa” [An-Nasa’ey].
5. "أمسينا و أمسى الملك لله و الحمد لله لا إله إلا الله وحده لا شريك له , له الملك و له الحمد وهو على كل شيءقدير, رب أسألك خير ما في هذه الليلة , وخير ما بعدها , و أعوذ بك من شر هذه الليلة و شرما بعدها , رب أعوذ بك من الكسل وسوء الكبر , رب أعوذ بك من عذاب في النار , و عذاب في القبر" و إذا أصبح قال ذلك أيضاً: " أصبحنا و أصبح الملك لله". [مسلم].
“We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, Alone without any partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I seek refuge in You from the evil of this night and the evil of what follows it. My Lord, I seek refuge in You from laziness and senility. My Lord, I seek refuge in You from torment in the Hell Fire and torment in the grave.” Likewise, one says in the morning: “We have reached the morning and at this very time unto Allah belongs all sovereignty…” [Muslim].
6. " اللهم بك أصبحنا وبك أمسينا , وبك نحيا و بك نموت , و إليك النشور " و إذا أمسى فليقل " اللهم بك أمسينا وبك أصبحنا , وبك نحيا و بك نموت , و إليك المصير" [الترمذي و أبن ماجه].
“O Allah, by your leave we have reached the morning and by Your leave we have reached the evening, and by Your leave we live and by Your leave we die and unto You is our resurrection.” And at night say: “O Allah, by your leave we have reached the evening and by Your leave we have reached the morning, and by Your leave we live and by Your leave we die and unto You is our return.” [Tirmidhi and Ibn Majah].
7. "اللهم عالم الغيب والشهادة فاطر السماوات و الأرض رب كل شيء و مليكه , أشهد أن لا إله إلا أنت أعوذ بك من شر نفسي و من شر الشيطان و شركه, وان أقترف على نفسي سوءاً أو أجره إلى مسلم". [أبو داود و الترمذي
“O Allah, Knower of the unseen and the seen, Creator of the Heavens and the Earth, Lord and sovereign of all things, I bear witness that none has the right to be worshipped except You. I seek in You from the evil of myself and from the evil of Shytan and his call to Shirk(Polytheism), and from committing wrong against myself or bringing such upon another Muslim”. [Abu Dawud and Tirmidhi].
8. "اللهم إني أسألك العفو و العافية في الدنيا و الآخرة , اللهم إني أسألك العفو و العافية في ديني , ودنياي , و أهلي , و مالي , اللهم أستر عوراتي , و آمن روعاتي , اللهم احفظني من بين يدي , و من خلفي , و عن يميني , و عن شمالي , و من فوقي , و أعوذ بعظمتك أن أغتال من تحتي". [أبو داود و النسائي و ابن ماجه].
“O Allah, I ask You for pardon and well-being in this life and in the Here-After. O Allah, I ask You for pardon and well-being in my religion and worldly affairs, and my family and my wealth. O Allah, veil my ‘Awrah’ (everything privet you do not want anyone to see from your body and others, or your weakness) and set at ease my dismay. O Allah, preserve me from the front, the back(behind), my right, my left and from above, and I seek refuge in Your Greatness that I may be attacked from below.” [Abu Dawud, An-Nasa’ey and Ibn Majah].
9. "لا إله إلا الله وحده لا شريك له , له الملك و له الحمد و هو على كل شيء قدير" (مائة مره). [متفق عليه].
“None has the right to be worshipped except Allah; He is One and has no partner. All the kingdom is for Him, and all the praises are for Hi, and He is Omnipotent” (One hundred times) [al-Bukhari and Muslim]
10. أصبحنا على فطرة الإسلام , و كلمة الإخلاص , و على دين نبينا محمد r و على ملة أبينا إبراهيم حنيفاً مسلماً و ما كان من المشركين. [رواه أحمد].
“We rise upon the Fitrah(religion of Islam) of Islam, and the word of Sincerity(La illah illa Allah), and upon the religion of our Prophet Muhammad r and on the religion of our Father Abraham Hanif(Islamic Monotheism) and Muslim and he was not of the Mushrikeen(Polytheists, idolaters)”. [Reported by Ahmed]
11. يا حي يا قيوم برحمتك أستغيث اصلح لي شأني كله و لا تكلني إلى نفسي طرفة عين . [رواه الترمذي]
“O Ever Living, O self-Subsisting and supporter of all, by Your Mercy I seek help, rectify for me all of my affairs and do not leave me depend on myself, even for the blink of an eye”. [Reported by Tirmidhi].
12. اللهم أنت ربي لا إله إلا أنت خلقتني و أنا عبدك , وأنا على عهدك و وعدك ما استطعت أعوذ بك من شر ما صنعت , أبوء لك بنعمتك علي و أبوء بذنبي , فاغفر لي فإنه لا يغفر الذنوب إلا أنت. [رواه البخاري]
“O Allah, You are my Lord, none has the right to be worshipped except You, You have created me and I am your servant and I abide to Your covenant and promise as best as I can, I seek refuge in You from the evil of what I have done (wrong), I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for none forgives sins except You”. [Reported by Al-Bukhari].
13. سبحان الله و بحمده (مائة مره) [مسلم]
“Subhan Allah Wa behamdih (How perfect Allah is and I praise Him)” (One hundred times). [Muslim].