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حي على الفلاح موضوعات وحوارات ومقالات إسلامية |
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أدوات الموضوع | انواع عرض الموضوع |
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#1
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What is the ruling of Muslims who do not perform the daily prayers, are they become non-Muslims?
Answer According to the opinion of the majority of scholars, a person who neglects to perform prayers is not deemed a disbeliever (kafir) provided he does not deny its obligation. The word “Kufr” mentioned in the hadith means that this person commits an aspect of an act of disbelief and manifested an act of disbelievers since prayer is the act of worship that differentiates between a Muslim and a non-Muslim. Scholars have unanimously agreed that a person who neglects to pray must be commanded to observe it. However, an apostate is not commanded to observe prayer; rather he must revert first and then be commanded to pray. In his book Al-Majmou’, Imam al-Nawawi said, “Muslims are still allowed to inherit those who neglect to pray and vice-versa. If deemed a disbeliever, a person who neglects to pray will never be forgiven and it would be prohibited to inherit from him or vice-versa.” http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=7873
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#2
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I conducted my marriage contract without consummating it. Now the bride requests a divorce. What are her rights in Islamic law?
Answer Divorce before consummation of marriage is final. A wife's unilateral request for divorce A woman is entitled to those rights that she and her spouse agree upon if she requests divorce. In such a case, she attends the divorce sitting and absolves her husband of all or some of her rights that are prescribed by Islamic law. Divorce through khul' A wife whose husband does not wish to divorce her and who is granted a divorce through khul' [divorce initiated by the wife in return for remuneration to the husband] is to return to him both the advanced portion of her mahr [dowry] which includes the shabka [the gift that the groom traditionally gives his fiancée, usually jewelry] and the items included in the registry of furniture and absolve him of the deferred portion of the dowry. read more... http://www.dar-alifta.org/Foreign/Vi...a.aspx?ID=8239
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#3
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Do science and faith collide in Islam?
Answer Islam is the last word of God to all the worlds and it is the final testament which was conveyed to us through Prophet Muhammad (peace be upon him). Islam has the unique feature of being adequate to become the reference point of all paradigms of knowledge and in total harmony with all the scientific facts. Muslims believe that the divine revelation is God’s written book and that the whole universe is God’s seen book and both of them come from God. The divine revelation comes from the world of command and the universe comes from the world of creation and whatever comes from God does not contradict each other. Therefore God says in the Quran, “Unquestionably, to Him belongs both creation and command; blessed is Allah , Lord of the worlds.7:45 For this reason knowledge in Islam has two sources: divine revelation and universe. Islam admits that science does not know the final word as God says, “but over every possessor of knowledge is one [more] knowing.” 12:76 And Islam also admits that a true believer should be in a continuous search for facts and whenever he finds it, he should be the most rightful to adhere to it. The Prophet says, “Wisdom is the lost property of the believer, so wherever he finds it then he has a right to it.” read more... http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=4809
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#4
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What is the ruling on shabka (the gift that the groom traditionally gives his fiancée) in the event of khul'?
Answer It is established in Islamic law that a woman is entitled to receive half of the dowry by virtue of the marriage contract and the full dowry after the consummation of marriage. According to customs, the shabka (what a man traditionally gives his fiancée upon the marriage agreement, usually gold jewelry) is considered part of the dowry because people agree on it before the marriage takes place. It is not a gift. Islamic legislation takes into account customs due to the words of Allah Almighty Who says: Hold to forgiveness; command what is right. [Al-A'raf: 199] Ibn-Mas'ud (may Allah be pleased with him) reported in a non-prophetic narration, "What Muslims deem to be good, is good according to Allah and what Muslims deem to be evil, is evil according to Allah" [Recorded by Ahmed his Musnad and by Al-Taylalsy in his Musnad]. Therefore, the shabka is part of the dowry. read more... http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=3833
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#5
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Can insurance be Islamic?
Answer Since insurance in its various forms is a novel transaction which the Shari‘a [Islamic law] has not provided specific evidence concerning their legality or lack thereof – in this respect it is like bank transactions – engaging in it falls under the judgment of scholars and their research deduced from the general meaning of textual evidence, such as God Most High saying, “Assist one another in piety and being mindful of God, but do not assist one another in sin and enmity. Be mindful of God; indeed, God punishes severely” [5:2]. The Messenger of God (peace and blessings be upon him) said: “The example of believers in their love, sympathy, and compassion for one another is similar to the example of a single body: when a single part complains it calls upon the others vigilance and for defense”. And there are numerous other texts on this topic. Scholars have two opinions on the permissibility of Insurance: - One group of scholars considers it an unlawful transaction because of its inherent risk, gambling, betting, and unlawful increase [riba]. read more... http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=5851
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#6
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Can we have mixed gatherings in the community center next to the mosque?
Answer Yes, this is permissible so long as it does not lead to anything deemed prohibited by Islamic law. According to the practice of generations of Muslims from among the predecessors and successors, the mere presence of males and females in the same place is not prohibited in itself. Rather, the prohibition concerns the manner of their gathering and whether it contradicts the rulings of Islamic law. This includes, for example, women uncovering the parts of their bodies which they have been commanded by Islamic law to cover, gathering to commit abominable acts or unlawful private meetings with a member of the opposite ***. Prohibited gender mixing involves physical contact and not merely being present in the same place. The ruling It is permissible to attend such gatherings and no one is blameworthy except those who exceed the limits of Islamic law. However, it is impermissible to attend if one fears temptation. And God the Almighty knows best. http://eng.dar-alifta.org/foreign/Vi...a.aspx?ID=9384
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#7
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What is the permissible rate of profit in cash and installment sales?
Answer Allah the Most High says: But God has allowed trade and forbidden usury. [Qur`an 2:275] Islamic law does not specify a maximum or minimum rate of profit in cash and installment sales. However, we advise the inquirer to be merciful with those he deals with and not to overcharge others. The Prophet [pbuh] said, "May Allah have mercy on the man who is generous when he buys, sells, and demands (his due)" [Bukhari]. The above answers the question and Allah Almighty knows best. http://eng.dar-alifta.org/foreign/ViewFatwa.aspx?ID=283
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